| S. No | Words | Meaning in English | Meaning in Urdu |
|---|---|---|---|
| 1. | Abundance | A large quantity or supply of something; plenty | کثرت |
| 2. | Acceptable | Capable of being accepted or approved; satisfactory | قابل قبول |
| 3. | Admiration | A feeling of respect, approval, or deep appreciation for someone or something | حوصلہ افزائی |
| 4. | Ancestral | Relating to or inherited from one's ancestors or family lineage | آباؤ اجدادی |
| 5. | Atmosphere | The prevailing mood, feeling, or environment of a place | ماحول |
| 6. | Celebrate | To observe or commemorate with festivities, joy, or ceremony | منانا |
| 7. | Commence | To begin or start | آغاز کرنا |
| 8. | Compose | To create or write, especially in a literary or musical form | ترتیب دینا |
| 9. | Compile | To gather or collect information or data from various sources and put them together in a structured form | تدوین کرنا |
| 10. | Delicate | Fragile, easily damaged, or requiring careful handling; sensitive or subtle | نازک |
| 11. | Devotees | Ardent followers or enthusiasts of a particular person, belief, or activity | عاشقان |
| 12. | Devotion | Deep love, loyalty, or dedication, particularly in a religious or spiritual sense | عبادت |
| 13. | Dignity | Far away in space or time; remote or not closely related | عزت |
| 14. | Distant | Far away in space or time; remote or not closely related | دور |
| 15. | Dome | A rounded vault forming the roof of a building or structure | قبہ |
| 16. | Domestic | Relating to or pertaining to the home, household, or one's own country | گھریلو |
| 17. | Elegant | Graceful, stylish, or tasteful in appearance or manner | خوش اسلوب |
| 18. | Extent | The degree, scope, or range to which something extends or reaches | حد |
| 19. | Grand | Impressive or magnificent in size, scale, or scope; noble or dignified | عظیم |
| 20. | Impressed | To have made a strong, lasting, or favorable impact on someone's mind or emotions | پیار سے |
| 21. | Lovingly | With affection, tenderness, or deep care | مزار |
| 22. | Mausoleum | A large, stately tomb or building, often containing the remains of a notable person or a revered figure | ٹیلہ |
| 23. | Mound | A rounded mass or heap of earth or other material | روحانی |
| 24. | Mystic | Relating to mysteries, secret knowledge, or spiritual experiences beyond ordinary human comprehension | روحانی |
| 25. | Navigation | The process or activity of planning and directing the course of a ship, aircraft, or other vehicle, typically over a body of water or through the air | سمندری راہبری |
| 26. | Oral | Pertaining to spoken language or verbal communication, rather than written or signed forms | زبانی |
| 28. | Pious | Devoutly religious, characterized by reverence or sincere devotion to religious principles | پرہیزگار |
| 29. | Praise | To express approval, admiration, or commendation for someone or something | تعریف |
| 30. | Prosperous | Successful, thriving, or experiencing financial or material well-being | کامیاب |
| 31. | Reflect | To think deeply or carefully about something; to consider or contemplate | عکاسی کرنا |
| 32. | Renowned | Widely celebrated, famous, or well-known for something | مشہور |
| 33. | Renowned | Widely known or famous for something | مشہور |
| 34. | Restless | Unable to rest, relax, or be still; without rest or relief | بے چین |
| 35. | Reverence | Deep respect or admiration for someone or something | عزت |
| 36. | Saint | A person recognized for exceptional holiness or virtue | ولی |
| 37. | Sensitive | Easily affected by or responsive to emotions, impressions, or stimuli | حساس |
| 38. | Shrine | A place regarded as holy or sacred, typically housing a religious relic or statue | مزار |
| 39. | Spiritual | Relating to the soul, religious matters, or the non-material aspects of life | روحانی |
| 40. | Tender | Showing gentleness, kindness, or affection | نرم دل |
| 41. | Traditions | Customs, beliefs, or practices handed down from generation to generation | روحانی |
| 42. | Trust | Firm belief in the reliability, truth, or ability of someone or something | ایمانداری |
Ans: Details about Shah Bhitai’s early life were primarily gathered through oral traditions. Mirza Kalich Beg, a well-known Pakistani scholar, educationist, and writer, is said to have collected information about Shah Bhitai’s early life from elderly individuals who had heard these accounts from their ancestors. Some of these individuals had personally witnessed Shah Latif and even had conversations with him.
Ans: The term ‘Bhit’ refers to a mound of sand in the Sindhi language. After the passing of his father and wife, Shah Latif left his home and spent the remainder of his life on a mound near his village. Due to this, he is referred to as the ‘Saint of Bhit’ or ‘Bhitai’.
Ans: Shah Latif chose not to remarry after the death of his wife because his focus shifted more towards religion and devotion. He became restless and found it challenging to live a conventional domestic life, as his heart became increasingly inclined towards spirituality.
Q.4: Why did people become followers of Shah Latif?
Ans: Shah Latif’s love for God grew to such an extent that he found solace only in devotion. Consequently, he dedicated a significant amount of time to prayer and deep contemplation. Through his prayers and devotion, his spiritual power became stronger, and people started to be drawn to him. Anyone who approached him was deeply influenced by his gentle demeanor, which led to a steady increase in his followers.
Q.5: What does Shah Latif’s poetry and work indicate about his knowledge and skills?
Ans: Despite receiving limited formal education, the Risalo provides evidence that Shah Latif possessed a good command of Arabic and Persian. Various references in Shah jo Risalo demonstrate his in-depth knowledge of the Holy Quran and the Hadiths. His poetic collections also included the Masnavi of Moulana Jalaluddin Rumi and the poems of Shah Karim.
Q.6: Identify the places mentioned in Shah Latif’s poetry. Why do you think he mentioned these places?
Ans: The places mentioned in Shah Latif’s poetry include Istanbul, China, Samarkand, Rome, Kabul, Kandahar, Delhi, and Deccan. These places might have been mentioned because Shah Latif had either visited them or because they held prominence during that era.
Q.7: What makes Shah Latif’s key message in his verses universally acceptable?
Ans: Shah Latif’s spiritual and mystic poetry conveys a message of love, which makes it universally acceptable to all of humanity.
Q.8: Is it possible to put Shah Latif’s message into practice in today’s world? If so, how? If not, why not?
Ans: Yes, it is possible to implement Shah Latif’s message in today’s world. We can strive to foster brotherhood and equality among ourselves and seek to please God through virtuous actions. This should be the purpose of our lives in the present world, as love and brotherhood are more crucial than ever before.
Q.9: When and where was Shah Abdul Latif born? From where did his ancestors migrate?
Ans: Shah Abdul Latif was born on 689 A.D/14th Safar 1102 A.H. in a small village called ‘Hala Haveli’. According to some historians, Shah’s ancestors migrated to Sindh from Hirat (Afghanistan).
Q.10: How would you describe the nature of Shah Abdul Latif?
Ans: Shah Abdul Latif was a highly sensitive individual. His heart was filled with love for God, and he was deeply moved by the beauty of nature. He started writing poetry at a very young age.
Q.11: When and whom did Shah Latif marry? When did his wife pass away?
Ans: Shah Latif married Bibi Saidha Begum in 1713. Unfortunately, his wife passed away at a young age before they could have any children.
Q.12: Why did Shah Abdul Latif often sit on the bank of the lake near the mound?
Ans: Shah Latif enjoyed the peace and tranquility of the surroundings. He would spend a significant amount of time sitting on the bank of the lake, offering prayers to God and occasionally composing verses in praise of God.
Q.13: What are the notable qualities of Shah Latif’s poetry?
Ans: Shah Latif’s poetry is characterized by its simplicity and moving melodies. He wrote his poetry in the language of the common people.
Q.14: What message does Shah Latif convey to us through his poetry?
Ans: Shah Latif’s message revolves around love, brotherhood, equality of humanity, and seeking the pleasure of God through good deeds. According to him, these should be the ultimate goals in life. He conveys this message through his poetry, which resonates with the common people.
Q.15: Write a brief description of Shah Latif’s shrine.
Ans: A revered king of Sindh, Ghulam Shah Kalhoro, held deep devotion for Shah Latif, leading him to construct a magnificent mausoleum over Shah Latif’s grave. The grand shrine features a beautiful white dome symbolizing the purity and dignity of Shah Latif.
Q.16: How were Shah Abdul Latif’s poems collected?
Ans: Shah Latif’s devotees compiled his poetry into a collection known as ‘Shah Jo Risalo.’ This collection expresses love, brotherhood, equality of humanity, and seeking the pleasure of God. Shah Latif’s poetry is simple yet profound, and it has been translated into numerous languages due to its immense value.
Q.17: How many aspects of Shah Abdul Latif’s life are covered in the text? List or name these aspects.
Ans: The text covers seven aspects of Shah Abdul Latif’s life, namely:
Q.18: What do you know about Shah Abdul Latif Bhittai’s poetry?
Ans: Shah Abdul Latif Bhittai was a poet who wrote in the language of the common people. His poetry is characterized by simplicity and moving melodies. He mainly wrote about Sindh and its neighboring regions, conveying a message of love, brotherhood, equality, and seeking the pleasure of God. His poetry holds universal appeal and has been translated into various international languages.